Mungiu's point, and I think it's well taken, is that progressive societies look askance at Christian families, practices, and values as troubling relics of the past, backward, restrictive, and ultimately very, weird. And that sometimes, these same "progressive" societies are interested in restricting the literal freedoms of these people, forcing them—in this case violently and fascistically—to adopt more "progressive" ways. Thus, in this way, these progressive societies display a similar lack of tolerance, a similar recourse to the use of force, and a similar set of techniques that demonize the Other as the ones they critique in Christian cultural traditions. The very thing they say they deplore in the conservative religious group, they demonstrate with their violence, their refusal to empathize, and their claims to justice.
So, ok. I accept all of this, and although I, too, felt in many ways similarly toward the family at the center of Mungiu's film, Fjord doesn't really ask us to think about anything. Mungiu makes his point. And I think he's right. But is there anything else?
One thing I did think was interesting was that the film's Christians demonstrate quite clearly that they really are intolerant and violent and hateful. Mihai Gheorghiu's outburst "she wouldn't know; she's not a mother!" in the courtroom, and the graffito on the school campus demonstrate this intolerance, even when it does seem that the central character might actually be reckoning with something. He's not, as it turns out. He's an ideologue and actually needs very badly the anger management classes they asked him to take. The film asks us how we would deal with this man and his backward ideas, but I don't actually think it gives us a lot of options. The state's intervention here is a gross violation. It's barbarous and fascist and insanely intolerant, and so the plot of Fjord is a good deal more black and white than it seems to wish to be.
I enjoyed the walking-on-water stuff: that's easily my favorite part of Mungiu's film.




